Contents.Early life and education Prince Sultan was born in Taif in 1951. He is the son of. His mother, Alanoud bint Abdulaziz bin Musaid, is from the Jiluwi branch of the whose members intermarried with the Al Saud. Alanoud bint Abdulaziz was younger sister of Moneera, who was the spouse of and she was also cousin of. She died of kidney failure in in March 1999 after a long period of treatment in at the age of 76.Prince Sultan's full-brothers are, and Khaled bin Fahd.After schooling in Riyadh, Prince Sultan attended and obtained a bachelor's degree in military sciences in 1973. Career Sultan bin Fahd joined the tank corps of the Saudi Arabian as a at after his graduation.

In 1991, he was appointed deputy president of youth welfare. He was appointed president of the body on 1 September 1999 after his brother, former president, died.

He resigned from office in January 2011. He was also the chairman of Saudi Arabian olympic committee during his tenure.

Mujarbat Ibne Seena book can be download online free by one click it is available here in pdf form. Reader can also read this book online without any fee.the author name of this book is Ibne Seena. tab content title='Online Reading Book'. Online reading urdu amliat book which have content of ilm e jafar and their practical information. Mujarrabat e Bu Ali Sina See more. Urdu Novels Pdf Book Writer Books Allah Professor Book Show Android Horror. Bu ali sina books in urdu pdf A short life history of Bu Ali Sina.

His nephew replaced him as the head of youth welfare. Personal life Sultan bin Fahd is married to Juhayr bint Faisal bin Turki Al Saud and has two daughters, Nuf and Sara. Ancestry. Ancestors of Sultan bin Fahd Al Saud16.8.17.

Sarah bint Mishari bin Abdulrahman bin Hassan Al Saud4.18. Ahmed Al Kabir bin Mohammed bin Turki Al Sudairi9.

Sarah bint Ahmed Al Kabir bin Mohammed Al Sudairi2.20. Muhammed bin Ahmed Al Kabir Al Sudairi10. Ahmed bin Muhammed Al Sudairi5.22. Ali bin Mohammed Al Suwaidi11. Sharifa bint Ali bin Mohammed Al Suwaidi1. Sultan bin Fahd Al Saud12. Abdulaziz bin Musaid3.

Alanoud bint Abdulaziz bin MusaidReferences Preceded byPresident of the7 February 2000 – 3 October 2011Succeeded. Saudi Embassy. 1 September 1999. Retrieved 23 June 2012. J. Peterson (Autumn 2001). Middle East Journal.

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55 (4): 580–601. Retrieved 3 June 2012. Joshua Teitelbaum (1 November 2011). BESA Center Perspectives. Retrieved 24 April 2012.

^ Sharaf Sabri (2001). New Delhi: I.S. Publications. ^. Associated Press. 9 March 1999. Retrieved 9 February 2013.

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Contents.Sciences Astronomy In, the book proposed the theory that is closer to Earth than the Sun.Chemistry Ibn Sina's theory on the formation of combined 's - theory from (although he was a critic of ) with the theories of. He created a synthesis of ideas concerning the nature of the and metallic states. Earth sciences and (1965), commented on Avicenna's contribution to geology: 'Around A.D.

1000, Avicenna was already suggesting a hypothesis about the origin of mountain ranges, which in the Christian world, would still have been considered quite radical eight hundred years later'. PaleontologyIbn Sina also contributed to with his explanation of how the of was caused. Previously explained it in terms of vaporous exhalations, which Ibn Sina modified into the theory of fluids ( succus lapidificatus), which was elaborated on by in the 13th century and accepted in some form by most by the 16th century.

Ibn Sina made the following observation on the theories held at the time on fossils and the of plants and animals:'If what is said concerning the petrifaction of animals and plants is true, the cause of this (phenomenon) is a powerful mineralizing and petrifying virtue which arises in certain stony spots, or emanates suddenly from the earth during earthquake and subsidences, and petrifies whatever comes into contact with it. As a matter of fact, the petrifaction of the bodies of plants and animals is not more extraordinary than the transformation of waters.' Psychology. See also: andIn The Book of Healing, Avicenna discussed the, its, the mind and body relationship, etc.

He wrote that at the most common level, the influence of the mind on the body can be seen in voluntary movements, in that the body obeys whenever the mind wishes to move the body. He further writes that the second level of influence of the mind on the body is from and the. As an example, he states that if a plank of wood is placed as a bridge over a, a person could hardly creep over it without falling if that person only pictures himself/herself in a possible fall so vividly that the 'natural power of limbs accord with it.' He also writes that strong negative emotions can have a negative effect on the vegetative functions of an individual and may even lead to death in some cases. He also discusses ( al Wahm al-Amil), stating that one could create conditions in another person so that he/she accepts the reality of hypnosis. Avicenna was also the first to divide human into the five external (the classical senses of, and known since antiquity) and the five internal senses which he discovered himself. The five internal senses he discovered were: the sensus communis (seat of all senses) which integrates sense data into; the imaginative faculty which conserves the perceptual images; the sense of which acts upon these images by combining and separating them, serving as the seat of the practical; Wahm which perceives qualities (such as good and bad, love and hate, etc.) and forms the basis of a person's character whether or not influenced by; and ( ma'ni) which conserve all these notions in.

Avicenna also gave explanations for certain, and he always linked the physical and psychological illnesses together. He described as a type of in which the person may become suspicious and develop certain types of.

He stated that heralded the transition of melancholia to, and explained that inside the head can contribute to mood disorders. He recognized that this occurs when the amount of changes: increases the breath, which leads to increased moisture inside the brain, but if this moisture goes beyond its limits, the brain would lose control over its and lead to mental disorders. He also wrote about symptoms and treatments for, and weak.Avicenna often used psychological methods to treat his patients. One such example is when a prince of Persia had melancholia and suffered from the that he is a, and who would moo like a cow crying 'Kill me so that a good stew may be made of my flesh' and would never eat anything.

Avicenna was persuaded to the case and sent a message to the patient, asking him to be happy as the butcher was coming to slaughter him, and the sick man rejoiced. Download game sengoku basara 3 pc full version free. When Avicenna approached the prince with a knife in his hand, he asked 'where is the cow so I may kill it.' The patient then mooed like a cow to indicate where he was. 'By order of the butcher, the patient was also laid on the ground for slaughter.' When Avicenna approached the patient pretending to slaughter him, he said, 'the cow is too lean and not ready to be killed.

He must be fed properly and I will kill it when it becomes healthy and fat.' The patient was then offered food which he ate eagerly and gradually 'gained strength, got rid of his delusion, and was completely cured.' Philosophy. Further information: andIn the Al-Burhan ( On Demonstration) section of the book, Avicenna discussed the and described an early of.

He discusses 's and significantly diverged from it on several points. Avicenna discussed the issue of a proper methodology for scientific inquiry and the question of 'How does one acquire the first principles of a science?' He asked how a scientist would arrive at 'the initial or of a science without inferring them from some more basic premises?' He explains that the ideal situation is when one grasps that a 'relation holds between the terms, which would allow for absolute, universal certainty.'

Avicenna then adds two further methods for arriving at the: the ancient method of ( istiqra), and the method of and ( tajriba). Avicenna criticized Aristotelian induction, arguing that 'it does not lead to the absolute, universal, and certain premises that it purports to provide.' In its place, he develops a 'method of experimentation as a means for scientific inquiry.' Sections of the text Critical editions of the Arabic text have been published in, 1952–83, originally under the supervision of Ibrahim Madkour; some of these editions are given below., Part 1, al-Ahwani, Cairo: al-Matba’ah al-Amiriyah, 1952. (Volume I, Part 1 of al-Shifa’.). Al-‘Ibarah ( ), ed.

El-Khodeiri, Cairo: Dar al-Katib al-Arabi, 1970. (Volume 1, Part 3 of al-Shifa’.).

Al-Qiyas ( ), ed. Madkour, Cairo: Organisme General des Imprimeries Gouvernementales, 1964. (Volume I, Part 4 of al-Shifa’.). trans. Shehaby, The Propositional Logic of Ibn Sina, Dordrecht: Reidel, 1973.

Al-Burhan ( ), ed. Affifi, Cairo: Organisme General des Imprimeries Gouvernementales, 1956. (Volume I, Part 5 of al-Shifa’.). Al-Jadal ( ), ed. Al-Ehwany, Cairo: Organisme General des Imprimeries Gouvernementales, 1965. (Volume I, Part 6 of al-Shifa’.). Al-Khatabah ( ), ed.

Salim, Cairo: Imprimerie Nationale, 1954. (Volume I, Part 8 of al-Shifa’.)., ed. Zayed, Cairo: Organisme General des Imprimeries Gouvernementales, 1960;. ed. Savory and D. Agius, ‘Ibn Sina on Primary Concepts in the Metaphysics of al-Shifa’, in Logos Islamikos, Toronto, Ont.: Pontifical Institute for Mediaeval Studies, 1984;. trans.

Anawati, La metaphysique du Shifa’, Etudes Musulmanes 21, 27, Paris: Vrin, 1978, 1985. (The Metaphysics of al-Shifa’, Volume I, Books 1-5; Volume II. Books 6-10.). The Metaphysics of the Healing. A parallel English-Arabic text translated, introduced, and annotated by Michael E. Provo, Utah: Brigham Young University Press 2005., ed. Anawati and S.

Zayed, Cairo: Organisme General des Imprimeries Gouvernementales, 1975;. ed.

Rahman, Avicenna's De Anima, Being the Psychological Part of Kitab al-Shifa’, London: Oxford University Press, 1959. (Volume 1, part 6 of al-Shifa’.)See also.References.